Q&A

Plays, Culture & History

In Kanjinchō the guards speak of "a great crowd of yamabushi" — but there are only five. Why?

ANSWER

It is the stylistic convention of representing many with few. The figures on stage stand for the whole; when the text says "a crowd," the audience's imagination supplies the rest.

KEY POINTS

The Short Version

  • In kabuki a handful of hanayoten stand for an army and one cloth for the open sea: few represent many by convention.
  • Benkei and the four retainers on stage are the visible part of Yoshitsune's whole party.
  • If the text says many, then within the play's world they are many: the words define the reality.
  • As a matsubame piece transposed from the noh Ataka, it inherits noh's aesthetic of entrusting much to imagination.
See It

See it in a picture

read-throughThe text, spoken aloud.blockingMovement and positions aligned.tsukedateMusic and tsuke join in.full run-throughThe whole thing, start to finish.opening dayThe curtain opens.
A few days suffice because actors, musicians and crew already hold the play's kata as a shared language. Rehearsal is not creation from zero but tuning — fitting everyone's forms and timing to this month's company.

More on kata

In Detail

This is a sharp question, and it touches the root of kabuki's idiom. To answer directly: on the kabuki stage, number is not a count but a convention.

The same convention is used everywhere else. When a few hanayoten come and go in a fight scene, they are not a few men but an army. Stretch one wave-cloth across the front of the stage and it is the open sea. A matsubame stage holds nothing but a board painted with a pine, and can be a mountain path or a barrier gate. Kabuki is not a theatre in which what is visible is to be counted.

In Kanjinchō, Benkei and the four retainers on stage are the visible part of Yoshitsune's whole party. When the guard says "a crowd," that becomes the fact within the play's world: the words carry more authority than the count on stage. One further point of background: Kanjinchō is a matsubame piece transposed from the noh Ataka. Entrusting much to words and to the audience's imagination on a bare stage is an aesthetic inherited from noh, and its premises differ from those of realistic theatre altogether. Note that the exact wording can vary with the performing text.

Words Used Above

Yamabushi
Mountain ascetics. In Kanjinchō, Yoshitsune's party disguise themselves as yamabushi to pass the barrier.
Bansotsu (the guards)
The soldiers guarding the barrier, who press the travellers with suspicion.
Wave-cloth
A cloth painted with waves; stretched across the stage front, it declares the sea.
SOURCES

Sources & Method

Author
D-13 Editorial
Published
Aug 25, 2026
Updated
Aug 25, 2026